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These stories relate how Daniel and his friends, while serving as officials in the courts of pagan kings, risked their lives to avoid breaking Jewish food laws or worshipping false gods. In December of 164 BC, they rededicated the Temple to Jewish worship on the first Hanukkah.ĭuring the revolt, pious Jews began to circulate an anthology of stories allegedly written four hundred years earlier by a Jewish hero named Daniel. At this outrage, the Jews revolted under Judas Maccabeus, driving the Seleucid armies out of Palestine and recapturing the Temple. He went on to force his Jewish subjects to abandon the Sabbath, circumcision, and food laws, torturing and killing all who opposed him. It all began in December of 167 BC, when the Seleucid emperor Antiochus Epiphanes desecrated the Temple in Jerusalem with an idol bearing his likeness. The original purpose of the Book of Daniel was to comfort and encourage persecuted Jews during the Maccabean revolt. The failure of his prediction refutes evangelical claims that the Bible is inerrant and prophecy proves its divine inspiration. to the inauguration of the Kingdom of God in 164, which followed the roughly half week of years during which Antiochus IV abolished sacrifices and defiled the temple by placing on the altar the “appalling abomination” (or “abomination of desolation”). The accuracy of Gabriel’s mathematics is apparently of little concern, Daniel’s true interest being the last week of years, from the death of Onias III in 171 B.C. The angel Gabriel again appears and reveals that the seventy years are in reality seventy weeks of years upon the completion of which justice will be done and the temple reconsecrated. The four beasts are slain, and finally everlasting dominion is given to “one in human likeness,” symbolizing the holy ones of the Most High, or the faithful Jews who had been devastated by the wicked Antiochus for three and a half years. The Ancient One, symbol of God, appears in glory and judgment. Three of the horns are uprooted by a small horn which sprouts up and speaks arrogantly (Antiochus IV Epiphanes). An angel explains that the lion symbolizes the Babylonian kingdom the bear, the Median the leopard, the Persian and the terrifying monster with the ten horns, the Hellenistic (Seleucid). Now it is Daniel’s turn to seek enlightenment as to the meaning of the vision, as the pagans did of him in the earlier narratives of the book. Seeing four immense beasts coming up out of the sea, Daniel becomes duly horrified.
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Actually, the book was written in Palestine in the mid-second century BC by an author who expected God to set up his everlasting kingdom in his own near future, as we read in the mainline commentaries and Bible dictionaries : Evangelical Christians believe that the prophet Daniel, an official in the courts of Near-Eastern emperors in the sixth century BC, foretold the future of the world from his own time to the end of the age. The prophecies of the Book of Daniel have fascinated readers and created controversy for the past two thousand years. The Dispensationalist Christian Interpretation of the Seventy Weeks
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The Traditional Christian Interpretation of the Seventy Weeks The Failure of Daniel’s Prophecies (2007) Chris Sandoval